Untethered Soul, Chapter 3: Take the Identity Challenge!

Welcome back to our series of The Untethered Soul! I hope you all had a wonderful Thanksgiving if it is a holiday you celebrate. I’m excited to now return to our regularly scheduled programing, especially for Chapter 3 of Michael A. Singer’s fabulous, best-selling book.

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So far we’ve looked at the intro and the first two chapters with the intent on contemplating our inner voice and what it means when wen we say, “Me.” I hope it has been food for thought! As for me, even though this is the second time reading this book I am finding the topics and applications just as fascinating and freeing as the first time around. Okay, and sometimes pretty frustrating, too. How in the world do we remain detached fro all of that prattling taking place inside all the time?? Well, more on that in the coming weeks.

Chapter 3, called “Who Are You?” continues urging us to understand that we are NOT the inner voice, but rather that we are awareness, or a witness. What I like the most about this chapter are the exercises Singer provides to help us experience our identity conundrum. They’re a mental blast! So, instead of outlining or summarizing this chapter, let me just use the author’s own words and invite you take the IDENTITY CHALLENGE!  Here we go…

Challenge #1: Whoooo are Youuuuu?

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Make believe that you and I are having a conversation. Typically, in Western cultures, when someone comes up to you and asks, “Excuse me, who are you?” you don’t admonish them for asking such a deep questions. You tell them your name, for example, Sally Smith. But I’m going to challenge this response by taking out a piece of paper and writing the letters S-a-l-l-y S-m-i-t-h, and then showing it to you. Is that who you are — a collection of letters? Is that who sees when you see? Obviously not, so you say,

“Okay, … It’s a label. Really, I’m Frank Smith’s wife.”

No way, that’s not even politically correct nowadays. …Are you saying you didn’t exist before you met Frank, and you would cease to exist if he died or you got remarried? Frank Smith’s wife can’t be who you are. Again, that’s just another label, the result of another situation or event you participated in. But then, who are you? This time you respond,

“Okay, … My label is Sally Smith. I was born in 1965 in New York. I lived in Queens with my parents, Harry and Mary Jones, until I was five years old. Then we moved to New Jersey… I got all A’s in school, … I went to Rutgers College where I met and married Frank Smith. That is who I am.”

Wait a minute, that’s a fascinating story, but I didn’t ask you what has happened to you since you were born. I asked you, “Who are you?” You’ve just described all these experiences, but who had these experiences? Wouldn’t you still be in there, aware of your existence, even if you had gone to a different college?

… So you ponder this more seriously and you say,

“Okay, I am the body that is occupying this space I am five foot six and I weigh 135 pounds, and here I am.”

When you were Dorothy in the fifth grade play you weren’t five foot six, you were four foot six. So which are you? … Weren’t you in there when you were Dorothy? … When you were ten years old, didn’t you look in the mirror and see a ten-year-old body? Wasn’t that the same you that now sees an adult body? What you looked at has changed; but what about you, the one who is looking? Isn’t there a continuity of being?

Wasn’t it the same being that looked in the mirror throughout the years?

pp. 23-15

Challenge #2: Dream on!

Susan Seddon

Susan Seddon

Here’s another question: When you go to sleep every night, do you dream? Who dreams? What does it mean to dream? You answer,

“Well, it’s like a motion picture plays in my mind and I watch it.”

Who watches it?

“I do!”

The same you who looks in the mirror? Does the same you who is reading these words also look in the mirror and watch the dreams? When you awake, you know you saw the dream. There is a continuity of conscious awareness of being.

p. 25

Challenge #3: The Dog and the Rattlesnake

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…imagine that you’re watching a dog play outdoors. Suddenly you hear a noise right behind you –a hiss, like a rattlesnake! Would you still be looking at the dog with the same intensity of focus? Of course not! You’d be feeling tremendous fear inside. Though the dog would still be playing in front of you, you’d be completely preoccupied with the experience of fear. All of your attention can very quickly become absorbed in your emotions. But who feels the fear? Isn’t it the same you who was watching the dog? …You can become so absorbed in beautiful inner feelings, or frightening inner fears, that it’s hard to focus on outer objects. In essence, inside and outside objects compete for your attention. You are in there having both inner and outer experiences –but who are you?

To explore this more deeply, answer another question: Don’t you have times when you’re not having emotional experiences and, instead, you just feel quiet inside? You’re still in there, but you’re just aware of peaceful quiet. Eventually, you will begin to realize that the outside world and the flow of inner emotions come and go. But you, the one who experiences these things, remain consciously aware of whatever passes before you.

pp. 25-26

Challenge #4: I Think, Therefore I am?? 

The-Thinker-Statue

Thoughts can stop, and they can also get extremely noisy. Sometimes you have many more thoughts than other times. You may even tell someone, “My mind is driving me crazy. Ever since he said those things to me, I can’t even sleep. My mind just won’t shut up.”

Whose mind? Who is noticing these thoughts? Isn’t it you? Don’t you hear your thoughts inside? Aren’t you aware of their existence? In fact, can’t you get rid of them? If you start to have a thought you don’t like, can’t you try to make it go away? People struggle with thoughts all the time. Who is it that is aware of the thoughts, and who is it that struggles with them? … You are not your thoughts. You are simply aware of your thoughts.

pp. 26-27

So we’re not our labels, we’re not our experiences, we’re not inner emotions nor outer objects, and we’re not even our thoughts! If this is all so what in the world ARE we??

Eventually, you will get to a point within yourself where you realize that you, the experiencer, have a certain quality. And that quality is awareness, consciousness, an intuitive sense of existence. You know that you’re in there. You don’t have to think about it; you just know . You can think about it if you want to, but you will know that you’re thinking about it. You exist regardless, thoughts or no thoughts.

Challenge #5: Piano Finale

Notice that with a single glance at a room, or out a window, you instantaneously see the full detail of everything that’s in front of you. You are effortlessly aware of all the objects that are within the scope of your vision, both near and far away. Without moving your head or eyes, you perceive all the intricate detail of what you immediately see. Look at all the colors, the variations of light, the grain of wood furniture, the architecture of buildings, and the variations of bark and leaves on trees. Notice that you take all this in at once, without having to think about it. No thoughts are necessary; you just see it.

Now try to use thoughts to isolate, label, and describe all the intricate detail of what you see. How long would it take your mental voice to describe all that detail to you, versus the instantaneous snapshot of consciousness just seeing? When you just look without creating thoughts, your consciousness is effortlessly aware of, and fully comprehends, all that it sees. …

Let’s say you are in a room looking at a group of people and a piano. Now make believe the piano ceases to exist in your wold. Would you have a major problem with that? You say,

“No, I don’t think so. I’m not attached to pianos.”

Okay then, make believe the people in the room cease to exist. Are you still okay? Can you handle it? You say,

“Sure, I like being alone.”

Now make believe your awareness doesn’t exist. Just turn it off. How are you doing now? What would it be like if your awareness didn’t exist? It’s actually pretty simple — you wouldn’t be there. There would be no sense of “me.”

pp. 27-28

I know that was long, but I hope you have found it as interesting and enlightening as I did. So what is the final answer that the author is looking for from his hypothetical interviewee?

I am the one who sees. From back in here somewhere, I look out, and I am aware of the events, thoughts, and emotions that pass before me.

 ********************************

Take comfort this week in knowing that you are always peacefully, calmly situated in your “true home,” the “seat of Self.”

 ~~~S Wave~~~

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